June 2018: My studio and other events.

July 3, 2018

This will be a short blog after the mammoth job of writing up the series from my textile tour to the Lesser Sunda Islands. However life has been busy.

Soon after arriving home I was off to Canberra for the weekend to teach for the guild there. There were a great group of weavers who were enthusiastic about learning Summer and Winter. Great results were achieved but unfortunately, I forgot to take photos. Twelve students had at work.

And then it was home for a 5 day “Special”. The three students had the opportunity to weave whatever project they wanted. Rochelle and Jan had both missed out on the twill class so decided that this was an ideal opportunity to expand their knowledge.

Jan took delight in weaving a set technique and then threw caution to the wind and developed some exiting variations.

Rochelle completed variations on a theme by exploring treadling sequences for her 3 scarves. They are all quite different.

Katie, from the USA had been travelling in S. E. Asia and stopped off for the class. Her project was to weave fabric for a tunic in weft ikat and silk. Here’s the fabric just off the loom.

A close up view of one of the sections. 3 dye baths were required to achieve this ikat. There’s a hint of olive or pink at either edge of the black.

I have finally got this piece of weaving off the loom. It’s taken a while but then again, I guess you have to be home to weave. And it was at about this stage that I wondered why I did weft shibori. Warp shibori would have taken way fewer threads to pull up.

 

 

And then some indigo. After my trip, there was a definite pull towards indigo as a preference.

And the great undoing. I’m very happy with the result.

I have been asked by several weavers about running a one day a month studio class at my studio. So on a Monday from September to November inclusive the studio will be open. I’m calling this a BYO loom class. Students will be required to bring their own loom. They may do any project according to their personal requirements. It may be to learn to weave or brush up on some skills for a beginner or something more advanced for the more experienced or even designing and planning a series. My intention is to provide the framework that allows students to decide on a project, have the month to weave and then bring it back for evaluation before starting a second one.

Other forthcoming classes include:

3-7 September Double weave and friends

1-5 October Colour in weaving: colour and weave effects, shadow weave, echo weave and optical colour blending.

12-16 November Woven shibori

10- 14 December Special also includes beginning weaving

 

All the details are on this blog under “Kay’s Weaving School” at the top of this blog.

I’m enjoying my Textile Wall. It is certainly bringing back great memories and it was certainly way too early to put away those wonderful textiles from my last trip.

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May 2018: Part 5 of The Lesser Sunda Islands trip/Looms and weaving processes

June 23, 2018

This blog continues my experiences of the textile research trip to the Lesser Sunda Islands by Sea Trek. It will be the final in this series. This blog covers all aspects of weaving.

Back strap looms are nothing if not portable. They can be easily packed up at the end of the day and put away. They can be easily transported and set up somewhere else. All you need is some sort of structure to anchor it too. The other end is attached by a strap to a means (fabric or carved support) that when passed around the back of the weaver allows tension to be created. By bending forward, tension is removed, allowing the weaver to change a shafts. Here you see the basic elements: the frame provides both a seat and a means of slotting in the back beam. There’s the back strap ready to be put around the back of the weaver. Note that not all back strap looms have a frame. Sometimes it’s just a couple of posts in the ground.

The loom may fit into an existing structure or be tied to one.

The length of the actual loom correlates to the length of the weaving. One end will be anchored by a physical means, the other by the body. This warp must have a very long loom.

A weaver must be able to create good tension. To facilitate this, she or he must be able to push against the opposite end. Here extra pieces of wood have been put to shorten the distance.

How looms are actually used in daily life can only be seen when you look at home. Often they are outside under some sort of roof or under a house.  Sometimes they are in a favourite location. It is probably unlikely that the looms used in demonstrations are usually used on this site. On a wander around Umapura, Bettes and I came across a woman weaving beside a man making a canoe. It was away from the area where the demonstrations and selling were so one could suppose that this site may be used often. I was pleased that we both had an opportunity to weave. We realised how heavy the weaving was to lift to clear each shed or row of weaving. That warp is very dense and there were a lot of threads.

All weaving is done on a circular warp, resulting in only a small gap where it cannot be woven. Only one item is woven at a time.

Ikat.

Making sure everything is aligned when it is on the loom is the tricky bit. I have 5 warps and they are all secured differently to go on the loom.. From top to bottom the first is tightly bound at the top end and individual sections are loosely tied at the bottom. There are multiple warps here with different lengths, thereby indicating several projects. The second is woven at the top at the top , and loosely tied at the bottom with a short stick attached that would float. That might be useful in dyeing of finding the opposite end. The third is undone ready to go on the loom and only has a tight tie at one end. The forth has 10 short sticks bound along the length. The last also has sticks bound along the length and an additional series of knots across the top. All the weavers will have developed skills in how to make the imagery stay in place when it is put on the loom.

Here they are put onto a frame to be organised.

Once everything is aligned heddles need to be made so that every alternate thread will lift. This diagram explains the basics. Note that one heddle is made for every 4 threads or every 2 on the top. The heddle may be made over any combination of sticks or a single thick thread to create a required length. We saw quite a bit of variation. Sometimes there was a rod underneath to make sure the bottom  layer remained isolated from the top.

 

 

This video shows combining two warps, separating out the ikat threads making heddles and then adding in an extra solid colour warp with again their appropriate heddles.

Sticks and rods are inserted to enable the creation of the two sheds or the gap between one set of threads being up of down. This gap is where the weft yarn will be inserted. This yarn is often wound onto a long straight stick. In some places it will be used like this. At others, it may be inserted into a hollow tube. This video shows ikat being woven at Freddy’s studio in Sumba. There was an interesting variation here that we saw no where else: the fabric was beaten. That may be to loosen the threads and ensure they don’t catch with its neighbour. Note how much the warp slides forward sue to the force of beating with the sword. It needs to be continually pushed back.

When ikat is not a component and only plain weave is required or supplementary warps are used, it is possible to wind the warp and make the heddles at the same time.

Weaving pahikung (the name it’s called here) or with a supplementary warp.

This is an example to show the basic characteristics.: a clean finely detailed image on the front with the long floats tied down in a horizontal line at the back.

The supplementary warp is much thicker than the background thread. It appears that it is wound at a 1: 2 ratio. We did not see how the warp is made but I suspect that it uses a similar process to ikat with the additional warp being added at the same time. Perhaps 3 balls of yarn were used. We have seen 4 being used for ikat. Heddles will need to be made for the background fabric. Again we didn’t see this done but perhaps it is most logical to expect this to be done while the fabric is being warped.(as for ikat or a solid colour)

The design is picked up and stored on narrow very narrow sticks. They must be narrow as a lot of them may be required. The weaver here has an existing stored pattern on her lay. A long pin marks her current spot.

If the pattern required 2 stored patterns, one is completed first and then the other.

Sometimes you can find old stored patterns in a market or being sold by a trader.

This image shows the basic components to weave pahikung. From the front of the loom. On top of the weaving, there’s a temple or stick with points on the end to keep the weaving at the same with. This was used universally. Sometimes it may be placed under the weaving. It is constantly moved at very small intervals for the length of the weaving. A sword opens a gap (shed) to allow for the passage of the shuttle. Then there is the rod with all the heddles. A large diameter bamboo stick which is used to create the other shed. A series of sticks of the same width that hold the transferred pattern. A set of heddles that are used for the tie down row. A number of very fine sticks that store the pattern.

During weaving the stored pattern is moved to the front of the loom behind the heddles. They are moved forward and used in conjunction with the plain weave lifts underneath. At a regular intervals the ground weave anchors down the floating warp threads on the back of the weaving. As weaving progresses the supplementary warp because it is not used all the time as the plain weave fabric will lose tension and become slack. When this happens extra sticks are inserted to take up the tension. By the end of the project, quite a roll of sticks will be on the top of the weaving. On a western style loom, we would use either a second warp beam or some system of weights to ensure even tension is maintained throughout. This image shows the bundle of stick that take up the tension. All the pattern sticks have been used. A new set will need to be brought forward.

This movie shows transferring the pattern to the front where it becomes usable, tightening the tension and weaving. Note how the weaver has to keep moving the weaving edge back. It keeps moving forward due to the force of the beat used. This is a very dense fabric.

Finishing

Here are two unusual finishes. This decorative fringe was seen on textiles in Lamalera. (Lambata)

We saw several Sumba textiles with this woven fringe.

The warp of the textile becomes a secondary weft. Once the first textile is cut from the loom, it is turned and the warp becomes a weft for a second narrow circular warp on a back strap loom.

 

 

We were told that often beginner weavers do these. There’s quite a skill to keep the lower edge of the main textile from pulling in.

Once finished the second warp is left cut. And the left over fringe is then plied.

This movie shows the weaving.

On Reflection:

I have seen dyeing. How many ways can you dye with indigo and morinda? And then there was that feast of colour at Umapura. I have enjoyed seeing how textiles are produced and enjoyed the challenge of understanding process. There was a wonderful range of textiles. I have come to an appreciation of the diversity of regional cloth (especially as it was all woven on a back strap loom), its motifs and its role in daily life. It has been a wonderful experience and I feel fortunate in having been there. And that boat- what a magical experience! It really wouldn’t have been possible to go there to all those islands and weaving villages in such a space of time apart from by sea.


May 2018: Part 4 of The Lesser Sunda Islands trip/Dyes and processes for ikat.

June 21, 2018

This blog continues a report from my recent textile research trip to the Lesser Sunda Islands hosted by Sea Trek.

The technical aspects of textile production: common dyes, ikat preparation.

Dyes: Indigo and morinda

These are the two dyes that we saw consistently through the trip. Localised dyes have already been covered; in particular those wonderful colours found at Uma Pura on Ternate Island.

Let me say first up that this section was the most complex to sort through from my field notes. We saw dyeing at many locations. I will give an overview and then note any variations.

There are no exact measurements used. The dyers put in an amount according to their experience- a bit like a cook who knows how much of an ingredient is required. Sometimes it was also difficult to interpret the identity of a tree or plant. And perhaps, it might be handy to remember that perhaps like any chemist safe guarding a recipe and the edge to their livelihood, there is a secret ingredient that we are never told about. We’ve all known cooks that don’t share the total recipe.

This was our first experience of a dye demonstration in Flores. Having the materials and plants in a nearby garden labelled was very helpful. However it was the only place where this was done. For any of the unknown ingredients we had to rely on our guides ( Anastasia and Narto) who also may have had to interpret the word before identifying or spelling.

It should also be acknowledged that the dye processes are usually speeded up for a demonstration. Often each stage requires several days for each step and a number of days for drying in between.

These are the recipes as recorded. I make an effort to keep an open mind and record what I actually see and not what perhaps I would expect to see based on past experiences.

Reds are obtained from Morinda. These are the 3 basic ingredients but there were variations with additional material being added to both stages.

Stage 1: The first step is referred to as “oiling”. This makes the cotton fibre receptive to the dye. Candlenut is the main ingredient.

In Savu, where the soil is limestone, there is no candlenut growing.  The nuts of the Nita tree are used in a similar way. Sometimes additional ingredients are added. In reality the oiling may take up to a week with the yarn dried in the sun for up to 3 days before dying.  The yarn will be used dry for the dying process. In fact at no stage did we see wet yarn being used for any dye process.

Additional information:

At Bolok (West Timor) the bark and some leaves (perhaps) of the “delas/deras” tree was added to the candlenut. Delas is a local coastal tree. I couldn’t find its botanical name.

At Ledetadu (Savu), we were told that ash (from nitas), fresh nitas, garak,lonton flowers, water, turmeric and para leaves were pounded together.  This oil water was left for a week before adding the yarn. Then it was left for 3 nights in the liquid and left 7-8 months to dry before being used for dying.

Stage 2:

The morinda comes from the outer bark of the root. In Ndona (Flores) we were told that the oldest trees and the smallest roots provide the best colour while there is little difference in the colour according to the season. See also the morinda  both as sticks and shredded in the first image.

The morinda is shredded to make it fibrous. Water is added. (image from Bolok, West Timor) Before dyeing, the morinda matter is removed, leaving only liquid. Morinda on its own will not dye cotton. It must have something that makes the dye “stick” to the yarn or else it will wash out.

This other ingredient is loba (local name). It acts as a mordant or dye fixer. Loba is from a Symplocos tree and is known for its high level of aluminium. In some villages the men go into the hills and harvest it. Other villages that don’t have access to local loba, trade it. We saw bundles that had been bought in the market. It looked like a bundle of sticks and bark.

In West Timor to Sumba, it may be bought as a powder (blog 3 image) or nita nuts used instead. This tree is also high in aluminium. For western dyers we would use alum as a replacement.

The loba may be pounded with the morinda (Ndona). In Bolok, it was added as a liquid to a morinda dye bath. We saw the morinda change colour as the loba was added. The more added, the deeper the red.

Ikat warp and yarn in a morinda bath. (Bolok)

Additional information.

The morinda bark is removed and the yarn immersed. The process may be repeated up to 8 or more times to get a good colour. (Ndona)

At Bolok, nitas are burnt, ground and the water strained and then added to the symplocos powder. This increases the alkalinity of the symplocos (loba).

It is worth noting that the dyed yarn may be left 7-8 months before weaving to gain optimum dye result.

Blue from Indigo: Fresh leaf process

From Flores to Savu we saw cotton being dyed with fresh leaves. This indicates that indigo is readily available in these areas.

The basic process is: the leaves are soaked overnight and removed. Lime is then sprinkled on top and the bath is vigorously beaten. It was then used. In this image you can see the indigo leaves, the next step of frothing and then indigo ready to be used. (Savu)

 

In Bolok, lime powder was sieved into the indigo.

In this series of images watch how the indigo changes colour as it was aerated.

Additional information:

In Bolok we were told that the yarn was put in the dye bath and left for a week. If you wanted a darker colour the whole process was repeated.

In Ledetadu it was quite a complicated recipe for the soaking of the leaves. As well as the indigo leaves, “raru”, betel nut and its flower were used with ash water. This mix was soaked for 8 hours.

Blue from Indigo: Using indigo paste/cake.

Raijua and Sumba use an indigo cake recipe. I understand the climate means that the indigo plant is subject to drought on these limestone islands and so to achieve access to indigo for dyeing the indigo is processed into a form that will keep.

This is the process seen in Sumba at Freddy’s studio: It was identified that hands must be clean and free of soap, creams etc. The indigo leaves are soaked for 12 hrs. A rock is put on top to make the leaves stay under the level of the water. The leaves are removed. This is the size of the vessel used for soaking the indigo. I wonder if it is also referred to as a jar in the process described below for Raijua. Note the lid for covering the jar and rock for weighing down the leaves in the background.

It is then mixed with lime and left for a day. That sinks the indigo to the bottom. The top liquid is removed till there is about 1.5 litres of “sludge”. The indigo liquid is put in a bag and hung to dry for 2 days.

To use the indigo, the paste is dissolved in ash water and an extra unidentified (secret) ingredient from a tree root was added. The dye must be used in 1 -2 days or else it will rot. Multiple dips are required for a deep blue. I have recorded that 500g of indigo paste = 4 times dipping of 500g of yarn. This time of year (May), the quality of an indigo is poor as it is sensitive to heat variations. Freddy’s dye master shows us the paste/cake.

This is the process as told at Ledeunu (Raijua). Indigo cake is made over a three month period. This would correlate to when optimum amounts of indigo can be obtained from the plants.

Indigo leaves (packed in), lime powder and salt water are put in a “jar” and left for a week. The material is then squeezed and removed from the jar. It is then put in basket and the water drips out. This process takes 3 days. Here’s the resulting cake.

 

To use the indigo cake is dissolved in ash water. Nitas are burnt to obtain the ash water. It “lives” for 3 weeks. The quantities that we were given for dyeing was 10 cakes = 1 sarong for 40 dips. Allow to dry between each dip. This is a very dark blue. I didn’t see the yarn go in but I presume it’s had several dips. I didn’t hear how long for each dip or how many or any other details. I just saw them pull this out.

 

Here’s some other interesting observations.

A plastic bag is used to exclude dye from an unwanted area. (Ndona)

 

This bundle consists of several warps all dyed at the same time. They are separate. (Kelompok Kapo Kale)

This warp is partly unwound. Maybe it will be having a second colour applied. However I understand that indigo is usually but not always the last colour. Maybe it will be a 2 tone indigo warp. (Freddy’s studio). How do you identify which bundle to undo if a second process is required? Freddy told us that different types of knots are used for identification.

I was shown that this small section of ikat will be one of the stripes used in a warp to achieve this sarong. (Lamalera, Lembata)

Ikat preparation for dying

As this is often a step before dying, I will cover this topic on this blog.

Ikat here is all done in the warp. So first step is to wind your warp. The warp will be the length required for weaving an item on a circular warp on a back strap loom. A frame is used. The length of the frame will therefor equal half the required length. In the case of a tubular skirt for instance it will be the distance required for the width of the skirt divided by two.

Mostly we saw the warp being wound in a continuous circle for the required number of threads. Usually two people work together. It makes it efficient to reach both sides. Strings were added during the winding process. This will be a means of keeping threads in order for creating heddles for weaving when it is put back on the loom and to keep the sequence in binding for ikat. (Ledetadu, Savu))

In Kelompok Kapo Kale each section of warp was tied in groups at regular intervals. I suspect that this will aid in the design not shifting.

Here’s a close up of the finished warp just prior to binding. Note the strings to keep everything in sequence. Each group of threads has the potential to be wrapped singly as they are clearly identifiable.

This warp is then wrapped for the required design. It is amazing to me how the designs are often just memorised and reference isn’t made to something to do the wrapping. The wrapped areas will be where the dye will not penetrate. The binding at the bottom has secured a straight line and stabilised the warp to prevent slippage. (Ndona)

It is worth noting that the bound design will weave as a mirror image on each side. The blue string was put in during winding the warp. It can easily be seen how it has been used to identify bundles for binding. (Ndona)

Here’s an interesting way to keep everything secure. A band of plain weave has been done by hand. There’ll be nothing getting out of sequence here. I only saw this in Lamalera.

Wrapping is done using this palm leaf. The long leaves are stripped into narrow lengths. (Nggela, Flores)

 

In some areas we did see plastic being used. (Savu)

According to Freddy (Sumba), the palm leaf is better for binding than plastic. It is stronger and plastic breaks when multiple dips are carried out over a long period of time.

The actual process of weaving with ikat warps will be covered in the next blog along with other forms and aspects of weaving.


May 2018: Part 2 of The Lesser Sunda Islands trip/ The Volcanic Islands/Andora, Lembata, Ternate, Alor, Pantar

June 20, 2018

This blog continues my experiences of the textile research trip to the Lesser Sunda Islands by Sea Trek. We sail east from Floes. There’s a map on the previous post.

At Bama on Adonara Island we saw more ikat dyed indigo and morinda. This ikat was decorated with sea shells. The shells are placed in the eye of a coconut and the top sliced off before being stitched onto the cloth.

 

An overview of textiles produced.The ikat stripes are very fine.

On Lembata we visited Mawa and Dikesara* (I had this noted as Lowelain). Here was a case of how living in a actively volcanic region influences life. At Mawa village, there is no drinking water as it is very high in sulphur. Water is imported. Imported water is also used for dyeing though we told that the local water gives yellow on yarn. The dye pots used come from another village. They are bartered for corn, textiles and cocoa. Perhaps the pots are also full when they arrive. We also saw more broken threads in weaving. Is this a case of seeing less experienced weavers or weaving with no sizing to help strengthen the handspun yarn or does the atmosphere or water if it has been used create weaker threads? There were some very beautiful warp striped fabrics here. Dikesara had similar textiles. I think that it was here that when they changed the water pipes, the dye colours also changed.

The colours are more “earthy”.

These are all those broken warp threads I referred to.

What a delightful way to go shopping. Yes that’s the sea in the background.

A more detailed look at stripes and combinations of ikat patterning in one textile.

What a colour feast awaited us at Uma Pura on Ternate Island. Up to now we’d seen predominantly morinda and indigo with an odd spot of other colour, but here was a magnificent array of colour. All were natural dyes, some obtained by plant matter with others from the sea.

Yellow is obtained from turmeric and lime fruit. Orange is the yellow dye bath + lime powder (used for indigo). Both are hot processes. (orange above)

Another group dyed yellow from turmeric, milk weed leaves and candlenut.

 

Pink from the bark of the hong tree. It has very hot water poured over it 5 – 6 times to get the deepest colour. Bone (front) from sea weed or sea grass.

Rose brown comes from the sea hare. The sea hare is shown at the back and yarn is being dyed in the dish at the front. You may also see it in the image above.

 

This orange/brown from a sea urchin.

 

Beige from the castor plant leaves.

Dark green from the Indian Almond tree + indigo. Mustard is from the jack fruit bark. Blue is of course indigo. Black is from indigo + lime. Dark brown from morinda and candlenut.

Bright green is from the Indian almond tree. Here’s a comparison of the two greens.

This deep purple came from the sea sponge. The sponge is beside the yarn.

Here’s a couple of interesting additional information on dyeing. Men must not be involved in dyeing with indigo. It will affect their fertility. Dyeing must be done during daylight hours. The dye baths must be taken in at night or “the moonlight will change colour”.

There were 5 weaving groups represented here with about 20 members in each group. Lines of interesting textiles with various colours and imagery were stretched around an oval. The imagery was also reflective of life by the sea with various sea creatures: whales, sting rays, fish, crabs, turtle though there were other more “usual” styles of imagery too.

The Kalabahi Museum was the highlight of our visit to Alor Island. The museum had a wonderful collection of textiles all displayed in glass cabinets though the staff were more than willing to open these doors for us.

On our arrival at Tama (Tamakh*) on Pantar Island, everyone was presented with a scarf; all different. Usually it is just the representatives of the group who receive one if at all. I am delighted with mine, not because it is a wonderful piece of craftsmanship but because it is a true weavers delight. Here is a scarf that obviously combines a whole lot of leftovers: hand spun (yellow) and commercial cotton, natural and synthetic dyes all overlaid with a bit of patterning. It’s something that I might do to use up all those odd ends. The pattern is a result of creating warp floats (weft on the back) on alternately coloured warp threads. The locals trade textiles as there is none made in the village.

Lamalera on Lembata Island is a whaling village where whaling is done from small outriggers. Another aspect of textiles in daily life is shown here. The sail is hand woven.

However there are also textiles produced here. Naturally coloured cotton is grown and spun.

 

This is the first time that I saw plying of cotton being done. It is used as a decorative stripe in woven fabrics. One ply is natural white cotton, the other is a naturally coloured or dyed cotton. Note the end of the spindle is a whale bone.

Whales and boats did feature in some of their textiles. We’re back to a more limited colour way. The dye demonstration showed red (morinda), blue (indigo) , yellow (turmeric) and green being produced.

Place names updated by Sue. Thanks Sue. *

The next stop: The limestone islands of the Lesser Sunda group.


May 2018: Part 1 of The Lesser Sunda Islands trip/ The Volcanic Islands/Flores

June 20, 2018

In May 2018, I went on a textile tour to the Lesser Sunda Islands, organised by Sea Trek with Sue and David Richardson (UK) as textile experts.

To put it all in perspective, here’s a map of Indonesia with the area to be visited identified.

Overview

There was a 3 day pre-tour land based tour that started in Ende, Flores. We then crossed the country to Maumere, visiting Ndora, Kelompok and Nggela villages. For those who wished this could be taken independently or omitted. This was followed by a 13 day cruise around Flores, Lembata (formerly known as Lomblen), Alor, Pantar, West Timor, Savu, Raijua, Sumba before returning to Flores.

This map, supplied by Sea Trek shows where we went.

I had long wanted to explore Flores and Sumba in particular as some of my friends had already been there. I had seen the textiles that they had acquired and had heard their stories and I was fascinated. I hoped to see some similar as well as researching how they were made. In addition it was an ideal way to get an overview of textile production on the smaller islands. In all reality visiting these would be unlikely otherwise. In essence, I thought that this trip would be an ideal opportunity to gain an overview of textile production in this area. It would also inform me of any area which I would like to revisit to do more in depth research. And I’d get to revisit West Timor which I had thoroughly enjoyed in 2007.

Sue and David are both avid collectors with a passion for ethnic textiles and in particular traditional cloth, dyed only with natural dyes and lean towards museum quality pieces. Each night of the cruise Sue or David would give a comprehensive lecture. The lecture, on the regency to be visited, would cover such textbook topics as ethnography – cultural linages (matrilineal, patrilineal), marriage laws and settlements, language; European history in particular, geography and examples of textiles found in collections including their own extensive one. Included were handouts with comprehensive bibliographies. I’m sorry to say that some nights I did find it hard to concentrate (as did many) especially after a day out and about and a relaxing drink in hand. The handouts will be helpful if I wish to research any theoretical aspects at a later date. However they do know their stuff and their years of travelling around this area have certainly enabled them to put together a comprehensive trip. Thanks Sue for the updated place names.*

In addition Sea Trek provided two guides, Anastasia and Narto. They were wonderful: professional, friendly, extremely helpful and obliging. A tour can really be enhanced by the local guides and they certainly filled that category. I’ll also mention the wonderful staff on the boat. It was a truly wonderful experience because of their friendliness, care and willingness to go out of their way and help. And the boat, Ombak Putih – what a truly wonderful way to get around the islands. Sea Trek run other cruises. I’d highly recommend the experience. www.seatrekbali.com .

 

There were 14 on this tour. It was a great group to get to know. Everyone was widely travelled and all with interesting stories.

To get to shore we were taken by these zodiacs.

I will divide this blog into two main sections: one covering the volcanic islands, and the other; the limestone ones. Yes, there are many active volcanoes in this area. Some were even “smoking”. They are all on the northern side of the Savu Sea. The other islands on the southern side are limestone. This is late afternoon cruising with a volcano in the background.

Before starting though, I’ll do an overview of traditional dress. Usually when we visited a village, we were given a welcome event with everyone dressing for the occasion. I guess after all here is their opportunity to show off to those foreigners and perhaps encourage income. This is just one of our many welcomes.

 

At Dokar  (Umauta), Flores, our two representatives, Irene and Phil were taken and dressed for the occasion. This picture will illustrate the requirement of traditional dress for both men (a sarong and shoulder cloth) and women (a tubular sarong). The shirt for a woman may be made from hand woven fabric but is usually a commercial blouse.

 

At the villages we did see demonstrations of the steps from cotton fibre through to weaving. In fact we were to see this a number of times both on the volcanic and limestone islands. While they demonstrated spinning, it did not necessarily mean that they only used homespun. Here’s a pretty typical presentation that we saw throughout the trip; a collection from several places.

Cotton being ginned using an often beautifully decorated wooded hand gin. (Mawa Village)

Cotton is fluffed using a bow. This is a preparatory step to facilitate spinning. (Kelompok Kapo Kale*)

 

Spinning is carried out on a drop spindle. The thread that is produced is fine and even. It is very labour intensive, Commercially spun cotton is also being used. Sometimes rayon was also used. It dyes as well as cotton. In the market place trust the feel of the fabric to tell you the fibre whether it is hand spun or commercial cotton or a much more drape-able rayon.

Cotton being spun. (Mawa village)

After spinning it is wound into a skein or ball. (Mawa village)

 

Dyeing is carried out on either a skein for the weft or solid colour warp, or on a wound and bound warp for ikat. More will be covered on these steps in a later blog.

We’d see warps being prepared and dyeing demonstration. In this area, the typical colour was orange/red from morinda and blue from indigo. In fact, the orange/red was by far the most predominant colour that we saw. (Ndona)

The results of dyeing in morinda on an ikat warp. (Ndona )

 

We’d see many versions of warps being put on a loom. This is one in Kelompok Kapo Kale. The warps are circular and need to be cut off the loom when weaving is finished. There will be just a small distance left unwoven.

 

And warp faced fabrics woven on a back strap loom. Back strap looms were only used in this area. This image shows both a complicated combination of different warps being prepared and a woman weaving. (Bama)

 

Much more detail will be provided on winding the warps, binding for ikat, putting the warps on a loom and weaving in a later blog. There’s way too much information for here. This is just an overview.

The volcanic Islands: Part 1 Flores

Here’s an overview of what we saw and experienced.

Flores

We arrived in Ende and drove across to Maumere  staying in the Kelimutu Echo Lodge for two nights. This gave us the opportunity to visit 3 weaving villages at Ndona, Kelompok Kapo Kale and Nggela.

Travelling by road is challenging as they are not smooth or straight. However it does give you the opportunity to look for looms or warps drying that may indicate the presence of weaving. I do like trying to get that glimpse into daily life as we travelled along these roads.

Weaving is done in the coastal villages. In the mountains at Saga, we were told that it is bad luck to weave. They acquire textiles by barter.

Here is a typical textiles from this region.(Kelompok) Some of the images above are also from this area and show cloth.

This market gives an idea of what was both on sale and what was worn. The dyes used here are synthetic but the colour aesthetics is typical: predominantly red/orange with some blue.

And then it was time to board the boat. From Maumere we sailed to another village in Flores, Umauta. What was very interesting here was that we saw several forms of weaving. Cotton is used (handspun and commercial) with natural dyes (mainly morinda and indigo). There was ikat; check out the skirts too.

 

 

 

There were lots of interesting stripes.

And fabrics that had supplementary weft patterning.

 

Here’s a very interesting technique. I had never seen a reed being used on a back strap loom. This simple technology resulted in a more open fabric. It is, when questioned, a traditional technique. As nowhere else was doing this, here is some information on this specialised technique.

The trick is: how to put on a warp that is circular, that will be woven on a back strap loom AND that is threaded through a reed.

A close up of the reed and a stand to stabilize it for threading. The spacing tells you how fine the fabric will be. Two threads go through each space or dent.

Winding the warp, creating heddles on one layer on every second warp thread and putting through the reed.

Here’s a diagram that may explain it.

This woman is weaving with a reed and with supplementary weft patterning. Note all the sticks that have pattern stored. (perhaps from another village in this area)

This movie shows the basic process of weaving with a reed on a backstrap loom.


May 2018 Bali

June 5, 2018

I have just come back from a wonderful trip to the Lesser Sunda Islands and Bali in Indonesia. This blog will be the start of a series that I’ll post this month that covers this trip. I’ll start at the last 3 days in Bali and then go back to the start. Why? Because there’s a lot of information to sort through and there’s much less on these last few days. Bettes, Larry, Libby and I had decided to culminate our trip with a few days here: a chance for 4 friends to spend time together before going our separate ways.

I had carried out a lot of research on places to see weaving but a festival conspired against this.

Galungan according to a Google search (https://www.balitravelhub.com/events/galungan/) is one of the most important Balinese festivals, is the culmination of celebrations held in honour of the creator and ancestral spirits. At the core of the festival is the celebration of good and the overcoming of evil; the victory of Dharma and the defeat of Adharma. The festival usually runs for around 10 days at various locations around Bali. Because the Balinese calendar does not align with the western one, it is held at a different time each year. We were unaware that we’d experience the first 3 days of it. However it proved to be a not to be missed experience.

These street banners or perjor were everywhere. Some were much more intricate than others. These are made only by men. At the end of the festival, we’ve been told that they will be ceremonially burnt. We were also told that these were for the rice goddess.

However our visit did mean that many of the places of interest on my list were closed or operating on a basic level. Weaving places may be open but there would be no weavers. These galleries were open and were well worth a visit.

Kuluk Gallery, Ubud. Email kulukgallery@gmail.com. This gallery has amazing antiques including textiles. Donna Lunn has a wealth of information.

Threads of Life. It’s well known on the textile tourist map in Ubud. Here’s the place to see high quality textiles woven in traditional techniques and with natural dyes. It’s also a place where you can research what is available from various parts of Indonesia. http://threadsoflife.com

Neka Art Museum, Ubud. The focus is listed as fine art. There is also an impressive collection of superbly decorated keris, or ceremonial dagger. We saw these daggers being used in a ceremony. www.museumneka.com.

We stumbled across Manik Bali, Ubud and found beautiful cotton yardage both plain and ikat. It’s great to see and feel beautiful hand woven (even if it is commercial) fabrics. There’s even an opportunity to have garments custom made. www.manikbaliikat.com.

Our driver took us to a batik workshop and retail outlet because it was one of the few places open on an afternoon where we had little success with finding weaving. Batik is common in Bali though it is not a traditional skill. The results are very touristy. However the process was being demonstrated.

Here the designs are drawn in bees’ wax using a tjanting, a tool that controls melted wax flow and draws a fine line. The wax will stop dye penetration.

Areas will then be coloured in using dye. Sometimes areas will be covered with another application of wax to resist the next application of dye. Finally the wax will be removed by boiling.

 

We did drive through beautiful picture book scenery to Sideman.

Sideman is a well-known destination for endek (weft shibori) and songket (brocade). There are several weaving outlets there. We visited Pertenunan Pelangi. Unfortunately there were no weavers, though there was a man wrapping ikat at a most amazing pace. Binding the warp stops dye penetration. Each colour binding indicates a different colour.

We saw where dyeing was carried out and Eka, our driver who is very familiar with this destination showed us how two of these wooden tools were used to apply the dye and work it into the tied spaces after the background colour was applied. They are dipped in the dye and the bound sections rolled between two of these wooden paddles.

Here’s a close up view of the inside surface of the tool. These ridges force open the warp and pushes in the dye.

This is the space with all the looms. They were all 2 shaft for the weaving of endek which only requires plain weave.

A couple of endek fabrics. These have a very contemporary feel. I found the stripped fabric in combination with endek quite interesting.

After Sideman we drove towards Tenganan, the village renowned for double ikat. We had all heard that it was questionable as an experience as it is very touristy. However it is double ikat so we thought that we should go.

Our decision proved to be a highlight of our stay in Bali. We encountered a street parade close to our destination. It was part of the Galungan ritual. We walked behind it as it progressed up the street watching each stage as it stopped for significant ceremonies. As well as being an extraordinary experience, we were excited to see the sacred double ikat cloths being used. Here is some of what we experienced.

The procession up the street.

 

A close up view of the double ikat being used as sacred cloth underneath caskets which we were told carried relics. We were very excited to see fabric being used with such significance.

Images of the ceremony at the culmination of the procession with the blessing of the food. Women waited behind the main ceremony to collect the blessed food.

 

It was pretty special to see this aspect of textiles: cloth used in ritual. Note also that for this celebration, the men are all dressed in white while the women are dressed beautifully in formal dress.

Here’s a closer look at a similar Tenganan double ikat from my collection from 2007. Note the uncut circular warp. This is used to indicate that it is a new cloth and one that could be used in rituals (festivals, births, deaths etc).

This detail shows a close up look at where the weft and warp intersect. The warp and weft are wound separately, tied and then dyed. There are two dye baths required in this example. Dyes are indigo and morinda. The warp is then put on the loom and woven with the dyed weft. It takes great skill to achieve both coinciding at the same place to achieve imagery. You can see feathering at the motif edges where some dyed/undyed warp or weft extend past the pattern areas.

After the ceremonies were over, we did continued up the hill to Tenganan. It looked as though it was the same village but is apparently it is three all joined together. Yes, it is one of those villages set up to make the most of the tourist trade but we did find several outlets with weaving. We went into one of these shops and saw the double ikat. But we also found some single ikat in cotton including this one which is woven in a similar style. This woman told us that her daughter started weaving double ikat at 12.  That’s wonderful news to hear that there are young women learning this technique and very impressive to those of us who weave that someone this age is doing so.

It appears that weaving and textile production in Bali is done on a very commercial level aimed at production with often a focus on tourism. This was especially noticeable in the contrast to what we had just experienced on our tour prior to Bali. And what an experience that was as you’ll see in Part II of this month’s blog.

Often I don’t make mention of where I stay but in this case it was extraordinary. The accommodation was palatial and very Balinese. The staff extremely friendly and helpful while the surrounding area was tranquil in spite of being relatively accessible to places of interest.  I’d highly recommend it. http://www.alamindahbali.com This is the carving at the top of the entrance to our space.

Thanks go to Bettes and Larry for sharing some of the images used in this blog. (iphones and airdrop makes sharing images very easy)


February 2018: Linen and Lace, Woven Shibori and other stuff.

March 5, 2018

In the studio this month I held the second Linen and Lace class. The class was nearly full with 4 students. That is why this follows on from #1 in January. There were great results again. Here are some images of work by Karen, Jen and Jan. It is worthwhile to note that two of these are fairly new weavers.

They wove. Karen is missing from this photo.


And they finished off. Here a Swedish Lace series is being mangled using a marble rolling pin.

And went home with a great collection.

Jen’s collection

 

Karen’s collection

 

Jan’s collection.

Rochelle after attending #1 decided that she’d like to weave a double width alpaca blanket, so she had the opportunity to also refresh on the theory… and to check out what the others did.

 

One of the additional challenges of this week was to experiment with pick up on lace weaves if time permitted. In this way all could come to an understanding that more complex design could be achieved with minimal shafts. There are some projects in both Jen and Jan’s collection. Having the loom threaded that way also allowed me to play with a couple of combinations both while the class was underway and afterwards.

On the Bronson Lace warp students could accomplish pick up of a design for an overall pattern or combine it with inlay. I got to weave these two examples.

 

For those interested in drafts, here it is.

The other pick up warp was on Spot Bronson. Jen got to weave a complex spot Bronson design while I got to play with combinations afterwards. This is my playtime, all off the one warp.

I threaded that one so that both lace and Summer and Winter could be woven at the same time. Jen got to weave a complex spot Bronson design while I got to play with combinations afterwards. I also wanted to revisit the experimentation I’d done with doupe leno from the previous workshop. So it was a 3 way challenge and a bit of forward planning was required.

Here’s the basic draft.

Spot Bronson and Summer and Winter combined. Note as well as being woven full width, there’s an isolated motif in the middle of the lace weave.

To weave the leno, I required a group of 4 threads per dent if I was going to explore more doupe leno stored on an additional stick. My aim was to compare the method that I’d used in the previous month on a countermarche loom with this on the jack loom. However the loom had been threaded 2 per dent. As I knew that I’d be taking advantage of this warp I used a reed where I could remove the uprights allowing me to maintain the sett while achieving 4 per dent. Part way through increasing dent size.

An overhead view of this reed. Once I’m finished, I slide the brass strip back into place securing the reed.

This image shows the leno being picked up. Note the wider spacing has also grouped four threads across in the plain weave.

Preparing one group of 4 to be placed on a doupe. More about this process can be seen on January’s post. I found this process much easier to weave on the Jack loom. The important thing to remember is to put light tension on the pick up leno shaft as each row is woven. It prevents doupes being caught as the shafts change.

 

The finished leno.

On modifying my reed spacing: One might ask why I just didn’t use a reed with wider spaces to start with. So for the last experiment, I also wove a piece with leno (pick up alternating) and Spot Bronson as an all over pattern. While weaving the threads were very much isolated in groups of 4. After finishing, the warp threads are more evenly spaced. However while weaving, because of the denting, it was impossible to beat the fabric to square as a result the lace floats are elongated.

Here’s the finished collection from that experimental warp.

 

At the end of this month I was invited to teach at a weaving retreat for 5 weavers at Sewjourn, just north of Melbourne. They had chosen woven shibori as the focus for their study with a bit of additional dyeing tossed in.

Sewjourn is a perfect location for a small group. It has well set up and basic accommodation where you self- cater and a great studio space, set in a rural location. Those weavers sure can cook!

It was an amazing 5 days. Congratulations to Trudi, Di, Jillian, Elizabeth and Kaye. Here are some images.

The studio. Weavers hard at play (aka work).

Some fibre reactive dyeing both as painted warps and pulled up woven shibori.

Different shades of blue from the indigo bath.

Completed dyeing of warps (painted and ikat) and small skeins for weft ikat.

A weft ikat being woven. While the focus was on woven shibori, it was too good an opportunity to see how this would weave up.

The result of a fabulous five days of play.

Next month: In the studio there will be a 5 day class focusing on all manner of twills. There are still 2 places available.